Andrew Sullivan accuses the pope of being a homosexual. His evidence? The pope’s “handsome male companion [Archbishop Georg Ganswein] will continue to live with him, while working for the other Pope during the day.” Sullivan asks, “Are we supposed to think that’s, well, a normal arrangement?”
Speaking about what is normal is hardly normal for Sullivan. To be specific, in 2001 he solicited anal sex with anonymous men by posting a picture of his torso on the Internet. He explicitly requested to have sex with men who did not wear condoms, begging for orgies. Unfortunately for him, he was outed by his boyfriends after they recognized it was his body.
The media are all abuzz about Sullivan’s latest charge. There’s nothing new to any of this. In 2010, he wrote that “it seems pretty obvious to me…that the current Pope is a gay man.” What clinched it for him was “the Pope’s mental architecture.” By this he means the pope’s “frissy fastidiousness, the effeminate voice…the over-the-top clothing accessories,” etc. Nice to know Sullivan indulges in gay stereotypes when it suits him. But if the pope were truly gay, why doesn’t he have that prototypical gay lisp? Nor has anyone ever accused him of being a narcissist, another trait associated with homosexuals.
In any event, it’s not hard to explain why Sullivan is out to smear the pope again. Just two weeks ago he flatly said, “Evil remains at the heart of the Vatican.” If he believes that, then it is easy to demonize the pope.
I confess I don’t know enough about Andrew Sullivan’s “mental architecture” to explain why his intrinsic disorder manifests itself in such a vile way. That it does is beyond dispute.