TRYING TO NAIL NEW ORLEANS ARCHDIOCESE

This is the article that appeared in the January/February 2025 edition of Catalyst, our monthly journal. The date that prints out reflects
the day that it was uploaded to our website. For a more accurate date of when the article was first published, check out the news release,
here.

In violation of a court order, someone leaked some 300 email exchanges between the New Orleans Saints and the Archdiocese of New Orleans that show how the football team provided public relations advice to the archdiocese on cases of priestly sexual abuse. The emails were given to the Associated Press, the New York Times and the Guardian; other media outlets now have them as well.

This is a story that is largely contrived. No charges of illegal behavior have been made by anyone against any party to this story. Moreover, it is hardly breaking news that elites in one sector of society offer advice to elites in another sector of society. So what gives?

Mark Florio of NBC Sports aptly notes that “it appears that the violation [of the court order] was conducted to create maximum embarrassment for the Saints. Strategically, it’s smart. The Saints are hosting the Super Bowl on Sunday. The Monday morning of Super Bowl week traditionally becomes a perfect spot to drop a nugget that will get attention, since it’s usually slow. Until, of course, the [NFL] Commissioner commences his annual Super Bowl press conference.”

Commissioner Roger Goodell has already downplayed this “story.”

It is well known in New Orleans that its owner, Gayle Benson, is a devout Catholic who is on good terms with New Orleans Archbishop Gregory Aymond. Indeed, it was Aymond who introduced Benson to her husband; he has since passed away. So it is to be expected that friends would do what friends do, and offer advice on how to handle a problem.

What prompted the email exchange was a news story in 2018 about a deacon and schoolteacher who had been accused of sexual abuse and was removed from ministry in 1988, yet was still involved at a New Orleans church. When Aymond found out he said he was “utterly surprised and embarrassed.” It was then that Greg Bensel offered to provide “crisis communications” to the archdiocese; he is the Saints senior vice president of communications. Subsequently, a 2020 lawsuit revealed that the football team offered public relations advice to the archdiocese.

Most of the accusations are about offenses that took place decades ago. We know from the most authoritative sources that the overwhelming number of cases took place between the mid-1960s and the mid-1980s, and that the offenders are either dead or have been kicked out of the priesthood. There are almost no cases of abuse taking place today, whether it be in New Orleans or anywhere else.

It should also be noted that the Associated Press is wrong to report that the offending priests were pedophiles. They were not. Over 8-in-10 were homosexuals, men who had sex with postpubescent males. Only 3.8 percent were pedophiles. The data from researchers at the John Jay College of Criminal Justice are conclusive.

The one outstanding question in this instance is whether some names of the accused that were released by the Archdiocese of New Orleans in 2018 were removed from the list. The New York Times says “it is not clear if names were actually removed from the list.” James Gulotta, a lawyer for the Saints, says no Saints employee was involved in creating the list.

The big media have no business feeling emboldened about this story. Their record of covering up sexual abuse crimes has been well detailed (see my book, The Truth about Clergy Sexual Abuse: Clarifying the Facts and the Causes). Take the New York Times.

In 2017, when four female journalists accused Times reporter Glenn Thrush of sexual misconduct, there was no independent investigation; the probe was done in-house. Dean Baquet, the executive editor of the paper, decided his behavior did not deserve termination. Instead, Thrush was allowed to undergo counseling. He still writes for the Times.

Yet when the Catholic Church does not act with dispatch, the editorial board slams them.

The same year that accusations were made against Thrush, three women accused Michael Oreskes of sexual harassment. Two of the alleged incidents occurred in the 1990s, when Oreskes was the Washington, D.C. bureau chief. At the time, Jill Abramson, who would later become the executive editor for the Times, was deputy to Oreskes. She admitted that she knew of his alleged offenses but did nothing to stop them.

It should also be said that Protestant, Jewish and Muslim groups are not averse at seeking to access the PR services of blue chip firms. There is nothing wrong with any of this.

Wouldn’t it be interesting if the mainstream media did a story on how deeply involved local and state public officials are in working with public school officials in handling cases of sexual abuse in the schools? It is well known that the teachers unions generously grease the Democrats.
So if the “story” on the Saints and the New Orleans archdiocese merited the front page in the New York Times, below the fold, a story of this kind surely deserves an above the fold spot, if not a spread.

We don’t have to wait and see—it will never happen.




CORPORATIONS ASKED TO DROP DEI POLICIES

This is the article that appeared in the January/February 2025 edition of Catalyst, our monthly journal. The date that prints out reflects
the day that it was uploaded to our website. For a more accurate date of when the article was first published, check out the news release,
here.

American culture is going through one of its periodic changes. One good change is the decision of corporations to drop their DEI policies. They are divisive and ineffective. Worse, they create a hostile environment for some workers, including Christians.

The Catholic League staff acquired the email addresses of the top officials in 552 companies listed by the Human Rights Campaign in its 2023-2024 “Corporate Equality Index” report; all have DEI policies. We wrote to all of them, asking the CEOs to follow the lead of some prominent corporations and abandon these policies. We cited research that proves what a disaster they are.

It is not enough for major changes to be made in the political arena. We need to make changes in the business community and in the culture as well.




THE DEATH OF DEI

This is the article that appeared in the January/February 2025 edition of Catalyst, our monthly journal. The date that prints out reflects
the day that it was uploaded to our website. For a more accurate date of when the article was first published, check out the news release,
here.

DEI (diversity, equity and inclusion) policies are dying. This became inevitable once the Supreme Court struck down affirmative action in college admissions in 2023. Subsequently, the corporate elite began to reconsider the wisdom of keeping their DEI policies. Pressure from advocacy groups, such as the Catholic League, added to the momentum. Most important, President Trump is currently busy putting the final nails in the coffin.

Killing DEI is not enough. We need to know why these policies were implemented in the first place, and why they failed.

DEI was born of cultural Marxism, white guilt and elite cowardice.

Cultural Marxists believe that progress is best achieved by identifying the oppressors and the oppressed, and then establishing polices that punish the former and reward the latter. White heterosexual male Christians are the oppressors. The oppressed are their mirror opposite. In real life, this means that poor white guys from the hills of West Virginia are the bad guys, and rich black lesbians from Hollywood are the good guys.

This may sound unfair, but not to cultural Marxists. They know they are right because they can chart their taxonomy on the blackboard and in the corporate board room.

White guilt plays a major role. Now it is not normal for anyone to be ashamed, or feel guilty, about the color of his skin. Such a pathology must be taught. In this case, those who indoctrinate their subjects with white guilt are mostly wealthy white liberal parents, teachers and activists. It makes them feel virtuous to assume a high moral mantle upon which they can lecture.

Elite cowardice is also important. The ruling class is easily intimidated by current fashions, so much so that they would rather not confront cultural bullies before standing fast. Hence, the creation of DEI offices. The potentates decided that at least it keeps the barbarians at bay.

DEI was dead on arrival for a much more significant reason: America is not a racist country.

Indeed, there is no nation on earth where men and women of all races, ethnicities, religions, classes and sexual persuasions are able to climb the social mobility ladder easier and more quickly than in the USA. Migrants know this to be true—which is why they keep on coming—even if wealthy white liberals do not.

To see a real-life example of the almost total absence of racism, consider sports.

People of all races and ethnicities partake in collegiate and professional sports, and whenever a fight breaks out between opposing team players, the melee that ensues is purely along team lines, not racial lines. Black, white, Hispanic and Asian athletes rush to defend their teammates who get into a fight with the other team. We never see black guys from one team joining with black guys from the other team to beat up white players; the obverse is also true. Teams matter. Race does not.

Similarly, there is great camaraderie between team players of all races and ethnicities. Black and white players congratulate each other and support each other in a myriad of ways, both on and off the playing field. In many ways, they are a role model for those who want to envision what a post-racial, or color blind, society looks like.

Some years ago a friend of mine went to a Mets game and witnessed an unusual event.

Before the game began, a famous black player from the San Francisco Giants walked by two New York City policeman (one was white, the other black). The black cop asked the player to sign a mini baseball bat that he had. He did. Then the white cop asked him to do the same. He was told no. The black player explained that the black cop was his “brother.” The black cop quickly smashed the bat on the railing, breaking it in two. He pointed to his fellow officer and said to the player, “He’s my brother.”

Every decent person wants racial justice. But flawed policies that serve a noble cause are not virtuous, and when the outcome actually exacerbates matters, they must be condemned. In short, when it comes to behavioral outcomes, results matter more than intent.




ATTACKS ON THE CONFESSIONAL

This is the article that appeared in the January/February 2025 edition of Catalyst, our monthly journal. The date that prints out reflects
the day that it was uploaded to our website. For a more accurate date of when the article was first published, check out the news release,
here.

On January 23, Bill Donohue wrote a letter to all Montana lawmakers protesting a bill that would vitiate the seal of the confessional. On January 29, the bill was tabled by the legislators. A more serious case then emerged in Washington. Below is an excerpt of Donohue’s letter to the state’s lawmakers.

The issue of the sexual abuse of minors is a serious one, and efforts to combat it are meritorious. But good intentions are not enough. Public policy must also be judged on what it yields. If it does not correct the problem, and indeed creates new ones, then it is flawed. This is true of Senate Bill 5375 and House Bill 1211.

These bills would remove the clergy exemption from reporting information about child abuse learned in the confessional. Not only would they do nothing to curtail child abuse, they would eviscerate the priest-penitent privilege.

State encroachment on religious liberty is proscribed by the First Amendment. Accordingly, it must be weighed against the right of the state to protect children from abuse. Balancing these vital interests can be done. Indeed, it was done last year when a compromise was proposed: The priest-penitent privilege would remain, but if the priest learned that a child was in imminent danger, he had to contact the authorities. This bill passed in the Senate but languished in the House. Now the Senate is going along with the House version.

This begs a series of questions.

What broke? Where is the evidence that the compromised bill is inadequate? For that matter, where is the evidence that child molesters—in any state—report their crimes to priests in the confessional? We have been studying this issue for decades but we can’t name a single instance where this has happened. If any lawmaker has evidence to the contrary, you have an obligation to make it public. If not, what exactly are you trying to do?

Similarly, does any lawmaker really think that if priests have to choose between violating their vows and abiding by the strictures in this bill, they would choose the latter? If so, they need a reality check. A priest who breaks the seal of confession would be excommunicated from the Catholic Church. They would rather go to jail before doing so.

State Sen. Noel Frame says she is sympathetic to religious lawmakers who have a hard time dealing with this issue, but she also knows that “far too many children have been victims of abuse—the Legislature has a duty to act.” She’s right.

This begs another round of questions.

What exactly have Washington lawmakers done about child sexual abuse? As a sociologist who has written a book on this subject, I can tell you that the most likely persons to abuse a child are live-in boyfriends. Has anyone done anything about this? What about the sexual abuse of minors in the public schools? Now there is a rich subject.

In 2022, under the Biden administration, the U.S. Department of Education’s Office for Civil Rights studied all 50 states and found that in 2017-2018, only three states had more sexual assaults per 1,000 students than Washington. When it comes to rape or attempted rape per 1,000 students, only six states had a worse record.

Last year the Seattle Public Schools agreed to pay $16 million to a former student who said that the district failed to protect her from being sexually assaulted by two coaches. How could this possibly happen?

Now we have learned that House Democrats have introduced a new bill that would withhold notifying parents about the sexual assault of their child in school for up to 48 hours. In doing so, this bill directly overturns a parental rights bill that the voters previously approved. Worse, these same lawmakers have taken steps to permanently negate the will of the people. What’s going on? There seems to be more interest in defending the rights of assailants than there is the welfare of the child or the rights of their parents.

Those who are lobbying to promote the House and Senate bills include the Survivors Network of those Abused by Priests (SNAP) and the Freedom From Religion Foundation (FFRF). The former is a shell of what it once was, having been shown by the courts to be a total fraud. The latter is one of the most anti-Catholic atheist organizations in the nation. So these are the kinds of people some lawmakers are listening to?

There is time to reconsider this bill. Please do so.