THE MEANING OF LINGUISTIC POLITICS

Catholic League president Bill Donohue comments on what is driving changes in the way we discourse:

The left has always been convinced that they have some gnostic calling, often manifested in utopian ideas, to change society. That is why they have no ethical problem imposing their beliefs on society. What drives them is an insatiable appetite for power: They want to control the way we think and act.

The meaning of linguistic politics is thought control. Its purpose is to get people to adopt a new mindset, one that mirrors the politics of elites.

The consequences are far reaching. Those who control our words control our thoughts, and our thoughts influence our behavior. They know what they are doing. Today’s brand of journalists and educators are masterful practitioners of thought control. They are convinced that it is their job to have us talk the talk. Their talk.

In the 1980s, I remember a faculty colleague of mine who objected to what someone said, though he did not take issue with the content of what was said. He objected to the “negative” phrasing. At the time I thought what he said was strange. No longer—I’m used to it. Indeed, not a day goes by without Orwell being validated.

The Associated Press (AP) publishes a stylebook that is used by many journalists, inside and outside of AP. Its 55th edition, 2020-2022, contains more than 200 new and revised entries. Among the changes are calling the homeless “people without homes” or “people without housing.” To call them “homeless,” the linguistic masters insist, is “dehumanizing.”

We must rid our vocabulary of such terms as “insane,” “crazy/crazed,” “nuts” or “deranged.” The elites have determined that these words are “derogatory.” Similarly, we should not use the term “defund the police,” and that is because it “is sometimes misrepresented as abolishing police.” So what should we say when those who explicitly demand the abolition of the police endorse defunding the police? The masters do not say.

Under the Biden administration, customs and immigration agents are no longer allowed to call illegal aliens by their proper name. What is even more bizarre, they cannot call them “undocumented aliens.” So what should we call those who crash our borders? “Undocumented noncitizen.” Also, we cannot speak about assimilation anymore: We must use the word “integration.”

Homosexual activists are very good at promoting thought control. They are still harassing Jack Phillips, the Christian owner of Masterpiece Cake Shop.

He has never turned down a customer who wanted to buy one of his cakes on the basis of the person’s race, ethnicity, religion, sex, sexual orientation, and the like. Everyone is treated equally. But when Phillips was asked to make a cake celebrating the “marriage” of two men, he refused. Had he done so he would have sanctioned behavior he could not in good conscience accept. He was sued; he won in the U.S. Supreme Court. Now he is back in Colorado courts again, this time because he refused to custom a cake celebrating someone’s sex transitioning.

The campuses are alive with invoking punitive measures against students who dare to challenge the reigning linguistic politics. “If I’m a man, and I think I’m a woman, I’m still a man. If I’m a woman who thinks I’m a man, I’m still a woman.” As recently as 20 years ago, no one would have regarded this as anything but commonsensical. Now it’s controversial. The student who said this was suspended at the State University of New York Genesco.

CNN recently showed its brilliance when it declared that “it’s not possible to know a person’s gender identity at birth, and there is no consensus criteria for assigning sex at birth.” This is a remarkable statement. Are the deep thinkers at CNN aware that the sex of the baby can be known while he is developing in his mother’s womb? Moreover, no one is ever “assigned” his or her sex—it is determined by the father and acknowledged by hospital employees.

These instances demonstrate that linguistic politics is very much an expression of postmodernism. To be exact, it is a frontal assault on truth. Educators are its most rabid advocates.

I recall a meeting of the academic senate at the college where I worked where one of the faculty members took umbrage at the idea that there was such a thing as “correct” spelling. He called it “logocentrism.” I looked around the room and noted that some of my colleagues appeared to agree with him. I then asked if he would object if the finance office were to issue his paycheck with his name and address scrambled. Only a few of us thought it was funny.

Now there are educators in California who insist that there is no such thing as “correct” math,” saying it is “racist” to think otherwise. Perhaps we can scramble the numbers in their paycheck as well, the first numeric being a zero.

The more the masters of linguistic politics push, the more we need to push back. We have common sense on our side. More important, we have truth on our side.




BIDEN DECLARES WAR ON CATHOLIC HOSPITALS

Catholic League president Bill Donohue comments on the latest attack by the Biden administration on religious liberty:

On May 10, the Biden administration announced that it would force doctors who can perform sex transition surgery to do so, regardless of their religious objections. This is a declaration of war on Catholic doctors and hospitals. It will also be contested in the federal courts.

Predictably, the media are billing this Health and Human Services decision, which applies Title IX of civil rights law to the rights of transgender persons, as an anti-discrimination measure, not as an attack on religious liberty. Title IX bars discrimination based on sex, but says nothing about transgender persons.

The Obama administration was the first to argue that Title IX should apply to transgender persons; the Trump administration disagreed; the Biden administration agrees with the Obama administration. In a May 10 news story by the Associated Press (AP) on this subject, it said that the Obama administration “relied on a broad understanding of sex shaped by a person’s inner sense of being male, female, neither or a combination.”

Paradoxically, this AP interpretation is both accurate and inaccurate at the same time.

It accurately conveys what both the Obama and Biden administrations believe: being male or female is a subjective judgment, one that allows a man or a woman to deny that they are a man or a woman, or any sex at all, for that matter. Which means they could be an acorn. It is inaccurate because it is a fiction: one’s “inner sense” of what sex one belongs to may be inaccurate. What matters is reality, not tales from “The Twilight Zone.”

This assault on common sense and religious liberty began in 2015 when the Obama administration issued a mandate requiring doctors and hospitals to provide for transgender surgeries. They made no exemption for those who had religious objections.

The Office of Civil Rights in the Department of Health and Human Services announced new regulations that interpreted Section 1557 of the Affordable Care Act (ObamaCare) as meaning that “sex” would be redefined to include such things as “gender identity,” thus inventing rights for transgender persons.

According to Ryan T. Anderson and Roger Severino, “Under these guidelines, if a covered physician administers treatments or perform surgeries that can further gender transitions, that physician must provide them for gender transitions on the same terms, and insurance must cover it, regardless of the independent judgment of the physician” (italics in the original). It also denied religious exemptions.

Interestingly, doctors who worked for the Obama administration at the time said, “Based on a thorough review of the clinical evidence…there is not enough evidence to determine whether gender reassignment surgery improves health outcomes for [patients] with gender dysphoria.”

On President Trump’s last full day in office, January 19, a federal court struck down the transgender mandate forcing doctors to perform transgender surgeries. Last month, the Biden administration filed an appeal; it wants to deny religious exemptions. Now it is jumping the gun: Health and Human Services chief Xavier Becerra’s policy statement is seeking to do just that.

Pope Francis has observed that “biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated.” The United States Conference of Catholic Bishops affirms what the Holy Father has said. It also opposes requiring religious organizations “to cover ‘transition’ procedures in their employee health insurance plans….”

It must be noted that Catholic hospitals do not deny routine health care to transgender persons. There is a difference between denying transgender persons treatment for Covid and forcing a Catholic doctor to make anatomical changes on the sexually confused.

The Biden administration’s war on Catholic hospitals is one of many policies it has promoted that endanger religious liberty. That they are being shoved down on our throats by a man who professes to be a “devout Catholic” is all the more nauseating.

Contact White House press secretary Jen Psaki: jennifer.r.psaki@who.eop.gov




WHY DID BIDEN NIX GOD IN PRAYER ADDRESS?

Catholic League president Bill Donohue comments on President Joe Biden’s National Day of Prayer address:

President Biden raised more than eyebrows when he omitted any mention of God in his National Day of Prayer proclamation. What he did was unprecedented: No previous president has failed to mention God since the day it was created in 1952 by a joint resolution of Congress and signed into law by President Harry Truman.

When asked about Biden’s omission, Rev. Franklin Graham was generous in his remarks. “It was probably a staff person that wrote it and maybe not even ran it by him—because I don’t think Joe Biden would have approved that one.” Maybe.

Even if Graham is right, that doesn’t settle the issue. Why would a speechwriter nix God from a presidential speech about prayer?

It is no secret that the Democratic Party is home to secularists. Those who have no religious affiliation, as well as agnostics and atheists, have laid anchor in the Party, many of whom are openly hostile to religion and people of faith. It is not a leap to conclude that this mentality colored Biden’s prepared remarks.

Last summer, Secular Democrats of America was welcomed at the Democratic National Convention. They were given three panels to voice their concerns, and they did not hold back in lambasting Christian conservatives. At another session, held on August 18, 2020, hundreds of secular Democrats tuned in to an event hosted by this group. It featured congressmen, state lawmakers and activists: they focused on what they said were constitutional threats made by some Christians.

Last fall, Humanists for Biden was established, an offshoot of Secular Democrats of America. It was headed by a professor who calls himself a chaplain, even though he is an atheist and the term chaplain refers to a clergyman.

In December, Secular Democrats of America submitted a 28-page report to Joe Biden and Kamala Harris outlining their animus against religious liberty. They essentially want to secularize religious institutions, gutting most religious exemptions. Their demonization of white Christians was perhaps the most odious aspect of the report.

Militant secularists have long hated the National Day of Prayer. In 2003, the American Humanist Association established a National Day of Reason; even the secular-minded media ignore it. Cribbing off the National Day of Prayer, which is celebrated on the first Thursday in May, the atheists chose the same day to mark their event. Looks like it didn’t accomplish too much this year—there were no events. “There is no specific location where this holiday is celebrated,” it said.

In 2010, Freedom From Religion Foundation, a Christian-bashing atheist organization, argued in court that the National Day of Prayer was unconstitutional. It won in a district court but lost on appeal. A federal appeals court ruled that the organization lacked standing, adding that its “feeling of alienation” was not sufficient grounds to file suit. “Hurt feelings differ from legal injury,” the court said.

The National Day of Prayer Task Force organizes this annual event; it is privately funded. Those who are averse to prayer are free to ignore it. But those who choose to participate are expected to pay tribute to God, which is why what President Biden did was inexplicable at best and objectionable at worst.

To the extent that Biden’s remarks reflect the sentiments of those who are running the White House, this does not speak well for him or his administration. More important, it doesn’t bode well for the country.

Contact White House press secretary Jen Psaki: jennifer.r.psaki@who.eop.gov




BIDEN’S BORDER PROBLEM IS EXPLODING

Catholic League president Bill Donohue comments on President Biden’s border problem:

President Biden is getting high marks for his overall performance, but if there is one issue that is dogging him, it is the crisis at the border. He even refuses to call it a crisis. Indeed, neither he nor his border-in-chief vice president has shown any interest in visiting the border.

Two new surveys spell disaster for the president on this subject. The Pew Research Center poll found that almost 7 in 10 Americans say Biden is doing a bad job dealing with the increasing number of migrants who are crashing our border. Most want more staffing and resources made available to handle the throngs of people, often unaccompanied children, who are seeking asylum. The majority also favor improving the safety and sanitary conditions facing these people.

The public knows that the situation is worse now than before. In fact, over the past year there has been a 20% increase in the share of Americans who say illegal immigration is a “very big” national problem.

A poll by tippinsights (TIPP), commissioned by the National Sheriffs’ Association, found that 55% of Americans think the border crisis is making matters worse for migrant women, many of whom are forced into indentured servitude and prostitution. Almost 6 in 10 say that the increase in migrants who are suffering (e.g., drowning) is preventable. Half believe the southern border crisis is contributing to the spread of Covid.

Since Biden took office, he has issued almost 100 executive orders on immigration, approximately half of which reversed initiatives taken by the Trump administration. According to Rep. Scott Franklin, “What’s happening to our border is unprecedented. We are on track for more illegal border crossings in 2021 than any time in the past 15 years—perhaps ever.”

Biden is not only out-of-step with the public; he is at odds with the bishops as well.

The bishops along the border of the United States and northern Mexico released a joint statement last month saying, “Undoubtedly, nations have a right to maintain their borders. This is vital to their sovereignty and self-determination. At the same time, there is a shared responsibility of all nations to preserve human life and provide for safe, orderly, and humane immigration, including the right to asylum.”

The Pew survey suggests that the public and these bishops are pretty much on the same page. We need to protect our borders and improve conditions for migrants. It is Biden who is out of sync.

A Lexis-Nexis search of Donald Trump and “we must protect our borders” turned up 884 instances where his name appeared with these words in a news story. A search of Joe Biden on this measure turned up one (that was over a year ago, and it was conditional in nature).

We need to know why. Why is there such reluctance on the part of President Biden and Vice President Kamala Harris to speak forthrightly about this issue? Why do they seemingly want to have more illegal aliens in our country? Moreover, Harris needs to stop with talk about “root causes.” It is a dodge: If we treated every problem this way, it would be a prescription for paralysis.

At the very least, Harris needs to speak directly to those who are suffering, as well as to border patrol agents who are burdened by current policies. That, however, cannot be done from Washington, D.C.

Contact White House press secretary Jen Psaki: jennifer.r.psaki@who.eop.gov




CALIFORNIA BILL IS ANTI-CATHOLIC AND ANTI-POOR

Catholic League president Bill Donohue comments on legislation that would limit the healthcare options of many Californians:

The California State Senate is moving at full speed to pass the Equitable and Inclusive UC Healthcare Act. This legislation seeks to break existing partnerships between the University of California and hospitals, particularly Catholic ones, that refuse to provide elective abortions, sex reassignment surgeries and sterilizations.

For all the talk of “inclusive care” and “a full range of healthcare services,” in reality this bill would leave tens of thousands without access to the high quality healthcare Catholic hospitals provide.

If the Equitable and Inclusive UC Healthcare Act were to become law, UCLA would have to break its contract with Dignity Health that operates several specialty clinics, including a cancer treatment center and a pediatric trauma center. Other partnerships UCLA has with Catholic hospitals including a cleft palate treatment center, a post-transplant care unit, and a pediatric and neonatal surgery facility would also have to come to an end.

Elsewhere in the Golden State, UC Davis would have to terminate its joint run cancer treatment center with Mercy Medical Center in Merced, while St. Mary’s Medical Center could no longer administer San Francisco’s only inpatient adolescent psychiatry program with UC San Francisco.

Ultimately, all of these would leave patients without access to life-saving treatments. “It’s only going to take away [health care] from the poor and vulnerable,” said Lori Dangberg, vice-president of the Alliance of Catholic Health Care. To further this point, Dr. Carrie Byington, executive vice-president of UC Health, said that “low-income and rural communities and people of color” would bear the brunt of the reduced access to care that could be “life threatening [in some instances] and exacerbate health disparities.”

Regardless of the people that would be left without healthcare, Equality California, NARAL Pro-Choice California and the ACLU of California continue to promote this legislation. So driven by secular madness to force Catholics out of the medical field, these groups do not care how many people lose the service they need.

While it is bad enough to support this perfidious bill knowing that it would prevent tens of thousands of people from accessing treatment, it is even worse to be its author. Considering its adverse impact on so many Californians, a reasonable person wonders about the priorities of someone who could propose legislation that would deny healthcare to those in need. That distinct privilege belongs to California State Senator Scott Wiener.

Wiener is a regular at the Folsom Street Fair. It is a Catholic-bashing gay event where nudity is featured. When he is not tweeting pictures of himself promenading about the Fair barechested in a leather vest and sampling the BDSM paraphernalia, he tweets out personal attacks against Catholics and routinely attacks the teachings of the Church.

In 2019, Wiener commented on the Covington Catholic students, calling them “those jackass MAGA kids.” He went on to assert the erroneous claims they were harassing a Native American elder while chanting “build the wall.”

Earlier this year, Wiener objected to the Vatican’s ruling on blessing same sex unions. He offered his own teachings for the Church saying, “what’s ‘sinful’ is a Church that continues to dehumanize [and] stigmatize an entire community….The Catholic Church leadership needs to enter the modern world.”

Another staple for him on Twitter is showing support for the Sisters of Perpetual Indulgence, a protest and street performance organization that insults nuns and that uses drag and Catholic imagery to attack Church teachings. In April, he tweeted out pictures of a mural celebrating their efforts to assault Catholicism.

Beyond the attacks found on his Twitter page, as a state legislator, Wiener has a platform to act upon his disdain for Catholics, and sponsor bills that undermine the Church.

From his public comments to his public policy, Wiener has a long record of bashing Catholics and promoting policies that work against the Church. The Equitable and Inclusive UC Healthcare Act is just another attack on Catholicism from an ardent enemy of the Faith.

It is a sad commentary on our society when those who harbor an animus against Catholicism do not care who they hurt, including the poor. So much for diversity and equity.

Contact Wiener’s Chief of Staff: Krista.Pfefferkorn@sen.ca.gov 




ETHICS OF FETAL RESEARCH UNDER BIDEN

Catholic League president Bill Donohue comments on the Biden administration’s biological ethics:

Two years ago, a jury awarded $58 million in damages to ten plaintiffs after finding that the Phoenix-based Biological Resource Center had deceived families into donating the body of a deceased family member. The families thought the body would be used for medical research. Instead, the bodies were dismembered and sold for profit.

FBI agents raided the facility in 2014 and found chopped up bodies in buckets, including feet, shoulders, legs, and spines. Freezers were packed with penises. They even found a torso with a different head sewn on, reminiscent of “Frankenstein.” The owner of the human chop shop, Stephen Gore, was convicted of deceiving the families who donated the body; he also broke the law by deceiving the buyers who were sold body parts with infectious diseases.

How could something like this happen? It’s actually not hard to understand. When we objectify human beings, treating them as inanimate objects, such practices logically follow.

The Catholic Church has a long and proud record of opposing attempts to dehumanize men, women, and children, ranging from denouncing pagan practices such as infanticide to Nazi eugenics. Its latest salvo is a shot at the Biden administration for lifting limits on human fetal research that were placed by the Trump administration.

Archbishop Joseph Naumann, chairman of the bishops’ conference on Pro-Life Activities, released a statement on April 21 that was superb. “The bodies of children killed by abortion deserve the same respect as that of any other person. Our government has no right to treat innocent abortion victims as a commodity that can be scavenged for body parts to be used for research. It is unethical to promote and subsidize research that can lead to legitimizing the violence of abortion.”

White House press secretary Jen Psaki was asked about this statement on April 27. She said the White House “respectfully disagrees,” explaining that “it’s important to invest in science and look for opportunities to cure diseases.”

As expected, Psaki never acknowledged the humanity of the unborn child. She can’t. If she did, the Biden administration’s extreme pro-abortion agenda would implode.

It’s easy to ignore the humanity of the unborn if we call fetal tissue “material.” That was the choice of words selected by Planned Parenthood in the 1970s. In the 1980s, Newsweek described the dismembered body of an unborn baby extracted in a D&E abortion as “fetal material being pulled from a woman’s vagina.” In the same decade, Rachel Conrad Wahlberg, an abortion-rights advocate, contended that the unborn do not have an independent existence. Referring to the pregnant woman, she said, “It is hers. It is her possession (italic in the original).”

The same mindset marked the Dred Scott decision that legalized slavery. In the Supreme Court decision of 1857, the court affirmed public opinion by noting that black people were “articles of property and merchandise.” Nearly 400 blacks were used as guinea pigs in the infamous Tuskegee experiment that began in 1932. For 40 years, rural sharecroppers who took part in the experiment never knew they had syphilis, nor were treated for it. They were not seen as human beings with rights equal to that of others.

After World War I, prisoners in San Quentin received transplanted sex organs from rams, goats, and boors. Tuberculosis treatments were tested on other prisoners. Inmates of Stateville Correctional Center in Illinois were exposed to malaria in the hope that a cure could be found. The drug companies had a field day experimenting on the incarcerated, and did so without controversy right up until the 1970s.

Not only were prisoners seen as subhuman, so were mentally retarded children. From the mid-1950s to 1970, those housed at Willowbrook State School in Staten Island, New York were infected with hepatitis so that doctors could track the spread of the viral infection. More than 700 children were infected to see how they responded to a drug treatment.

After what Jews went through at the hands of Nazi physician Josef Mengele—he performed painful and often deadly experiments on twins—it led to the establishment of the Nuremberg Code, a guideline for conducting research on humans. The first stricture insists that the subject must provide consent before the research can begin.

A child in his mother’s womb can never give consent.

Archbishop Naumann got it right when he said “it is deeply offensive to millions of Americans for our tax dollars to be used for research that collaborates with an industry built on the taking of innocent lives.” Worse, this morally indefensible decision was rendered by our “devout Catholic” president.

Contact: jennifer.r.psaki@who.eop.gov




DISNEY’S ANTI-BIAS CAMPAIGN EXCLUDES CATHOLICS

Catholic League president Bill Donohue comments on how Disney has treated Catholics vis-a-vis other segments of the population:

Disney is apologizing left and right for what it says are its bigoted portrayals of many groups. It is also scrubbing its inventory clean of stereotypical depictions, offering disclaimers at the beginning of its movies. Yet its newly found sensitivity does not include Catholics, even though they have unquestionably been the most maligned of any demographic group.

Last year, Disney put disclaimers on several of its movies. “The Jungle Book” was said to perpetuate a stereotype of African Americans; “Peter Pan” was branded offensive to Indians; “Swiss Family Robinson” was criticized for depicting pirates as a “stereotypical foreign menace”; “Dumbo” was cast as racist; “Aladdin” was condemned for being anti-Arab; “The Aristocrats” were deemed anti-Asian because a cat played the piano with chopsticks; and “Lady and the Tramp” was pulled by Disney Plus for offering a “culturally insensitive portrayal of Italian-American chefs.”

In February 2021, “The Muppet Show” was slammed for being racist. A warning was given to prospective viewers: the Muppet characters were designed to offer stereotypes of Native Americans, Arabs and East Asians. “The program includes negative depictions and/or mistreatment of people or cultures. These stereotypes were wrong then and are wrong now.”

If Disney really objected to “negative depictions” and “stereotypes,” it would say something about the long list of “negative depictions” and stereotypical portrayals of priests that its movies and TV shows have featured for decades.

In 1993, The Walt Disney Company bought Miramax, a leading movie distribution and production company, from Bob and Harvey Weinstein. The first attack on Catholics came that same year when Disney/Miramax released “Priest.” It had so many negative depictions that not one of the five priests who starred in the movie was featured in a positive way. One of the priests had an affair with his housekeeper; another had sex with a male friend; one was a drunkard; the country priest was a madman; and the bishop was wicked.

In 1999, Disney and its distributor Miramax released “Dogma.” The movie, which starred Ben Affleck and Matt Damon, was an irreverent look at Catholicism. It maintained that Joseph and Mary had sexual relations; Mary gave birth to a daughter who worked at an abortion clinic; God was played by Alanis Morissette; and a foul-mouthed 13th apostle was introduced.

Later in 2002, “The Magdalene Sisters” was rolled out. It was a lying, vicious depiction of nuns who worked with wayward young women in Ireland. Reports issued by the Irish government found a very different picture of these nuns than what this movie afforded.

The following year, just in time for Christmas, “Bad Santa” hit the big screen. Santa was shown as a chain-smoking, drunken, foul-mouthed, suicidal, sexual predator who soils himself in Santa’s chair. He is also depicted vomiting in alleys, having sex with a woman bartender in a car, and performing anal sex on a huge woman in a dressing room.

In 1995, Disney bought Capital Cities/ABC; the combined company was named The Walt Disney Company.

The first attack on Catholics came two years later when ABC released “Nothing Sacred.” It featured a priest who was at war with the Catholic Church’s sexual ethics. He questioned whether God exists, refused to counsel against abortion in the confessional, and openly denounced the Church’s teachings on abortion, contraception, homosexuality and promiscuity, telling parishioners that he was tired of being a “sexual traffic cop.”

In 1998, the same year “Nothing Sacred” crashed, ABC aired “That’s Life” during Holy Week. It was one long assault on virtually every aspect of Catholicism. Worst of all was a vicious mockery of the suffering and death of Jesus. “Imagine the blood comes spurting out of [his vein] like a hose. I mean, whack, whack, whack….”

Bill Maher was the star of “Politically Incorrect,” a show that bashed the Catholic Church on a regular basis beginning in 1999. Confession was mocked, the Immaculate Conception was the subject of vile remarks, Jesus was trashed, the Eucharist was demeaned, and priests were depicted as rapists.

We could fill a book with all the anti-Catholic comments made on “The View” over the years. The worst episodes took place in the 2000s, all with the blessings of Barbara Walters; she was both a co-producer and a panelist. Several mean-spirited women not only slandered priests with abandon, they ridiculed the Eucharist, subjected Baptism to scorn, mocked the Crucifixion, and said anti-Catholicism was justified.

“The Real O’Neals,” which debuted in 2016, featured a stereotypical Irish-Catholic family that was inspired by veteran anti-Catholic bigot, Dan Savage. In the first two episodes, an overzealous mother is shown abusing statues of the Virgin Mary: one was used to stop her son from having sex; the other was placed above the toilet as a reminder to put down the seat.

In 2017, ABC aired its miniseries on the gay rights movement, “When We Rise.” Its opening episode was an all-out assault on Catholics. The most vicious attack centered on a women’s march in Boston. “We get beat up by the very cops that refuse to protect us,” one character said, “in a city run by Catholic cops.”

Anyone who thinks “Family Guy” is a family-friendly show ought to think again. In 2020, ABC ran three offensive episodes. One portrayed priests as molesters, one trashed the Eucharist, and the other mocked Baptism and Holy Communion.

We are submitting a longer version of this synopsis of Disney’s anti-Catholic history to The Walt Disney Company Board of Directors, along with a note from me. If they can apologize to the Polynesians about “Moana,” perhaps they can apologize to Catholics for decades of abuse.

Contact Robert A. Iger, Chairman and CEO, The Walt Disney Company: robert.a.iger@disney.com