Catholic League president Bill Donohue comments on Sen. Dick Durbin’s beef with his diocese:

Illinois Sen. Dick Durbin, who identifies as a Catholic, has yet to find an abortion he couldn’t justify. That is why his bishop, Thomas J. Paprocki of Springfield, recently said he will be denied Holy Communion in his diocese.

This is nothing new. In 2018, Bishop Paprocki issued an order that barred Durbin from receiving Communion following the senator’s vote against the “Pain-Capable Unborn Child Protection Act.”

So why is Durbin now whining again? Worse, he is misstating Church teachings on this subject, even to the point of claiming victim status.

Durbin complained that “Other Catholics may share my point of view [on abortion]—statistics suggest they probably do—but they show up to Communion every week without any questions asked.” He added that  “with very few exceptions, Communion is offered to anybody if the person believes that they [sic] are worthy of it.”

Durbin is right about the latter comment. Very few Catholics are denied Communion, but what he failed to say is that he is one of them. He has not only been told not to go to Communion by his bishop, in 2004 he was denied Communion by Monsignor (now a bishop) Kevin Vann of Blessed Sacrament Church in Springfield.

So yes, Durbin is unique. Where he is wrong is in his assertion that he is just like those Catholics who voted for him and go to Communion without this being an issue.

Here is what the U.S. bishops have said about this matter. “A Catholic cannot vote for a candidate who favors a policy promoting an intrinsically evil act, such as abortion…if the voter’s intent is to support that position.”

In other words, Catholics who vote for a pro-abortion politician because they like his pro-union record, or his position on other issues, are not “guilty of formal cooperation in grave evil.”

Durbin is wrong to conflate his status as a senator—someone who votes on pro-abortion bills—with those Catholics who vote for him for reasons other than his support for abortion rights. In fact, the Catholic Church is very specific about the difference.

On November 24, 2002, the Congregation for the Doctrine of the Faith issued a “Doctrinal Note on Some Questions Regarding The Participation of Catholics in Political Life.” Part II, Sec. 4, reads, “John Paul II…has reiterated many times that those who are directly involved in lawmaking  bodies have a grave and clear obligation to oppose any law that attacks human life (italics in the original).”

Congress is a lawmaking body and Durbin is a member of it. He is not analogous to a blue-collar guy who votes for him despite his lust for abortion. Therefore, he merits disparate treatment.

Contact Jasmine Hunt, Legislative Director to Sen. Durbin: jasmine_hunt@durbin.senate.gov

Catholic League president Bill Donohue comments on the latest report on clergy sexual abuse:

The 2020 Annual Report on clergy sexual abuse has just been released.  It is published by the National Review Board for the Protection of Children and Youth Protection of the United States Conference of Catholic Bishops. The data were collected by StoneBridge Business Partners.

During the period July 1, 2019 – June 30, 2020, there were 22 current allegations involving minors. Given that there are approximately 50,000 members of the clergy (49,926), and the number of substantiated charges are 6, this means that 99.9% of the clergy did not have a substantiated accusation made against him in the last year we have data.

This is nothing new. From 2010 to 2020, the average number of substantiated charges made against the Catholic clergy stands at 5.9. In short, this problem has almost been wiped out in the Catholic Church.

There is no other institution in society where adults regularly interact with minors that can match this record. But don’t expect state attorneys general to launch a probe of the sexual abuse of minors in any of them, especially the public schools, where it is sorely needed.

What has changed is a reduction in the percent of abuse committed by homosexuals. Typically, 8 in 10 cases of abuse involve male-on-male sex, the victims being postpubescent boys. The latest data show that this figure has dropped to 6 in 10. The decrease makes sense: the seminaries have done a much better job screening for candidates who have deep-seated homosexual tendencies.

We continue to deplore the failure of the media to cite data which contradict the false narrative that the scandal is ongoing. That is a lie.

As I demonstrate in my new book, The Truth about Clergy Sexual Abuse: Clarifying the Facts and the Causes, the sexual abuse scandal effectively ended decades ago. The book also addresses the two major parties to the scandal: enabling bishops and homosexual priests, and why they did what they did.

The book is available from Amazon and Ignatius.com

ABOUT THE BOOK

This work unpacks the history and root causes of the clergy sex abuse scandals in the United States. Building on decades of data and research, author Bill Donohue, who holds a doctorate in sociology, tells the story from a fresh angle and calls us to rethink our assumptions about the Church’s handling of these horrific abuses.

The Truth about Clergy Sexual Abuse challenges many myths about the scandals, demonstrating that the abuse of minors is a problem that haunts virtually every institution—religious and secular—where adults interact with young people. The work also provides compelling evidence of the great progress that the Church has made in preventing abuse, contrary to public perceptions. Indeed, the media, Hollywood, and activist lawyers have poisoned the public mind with tales of old cases, giving the impression that nothing has changed.

Donohue investigates at length the central role that homosexuality played in the scandal. While homosexuality does not cause sexual abuse, the prevalence of emotional and sexual immaturity among homosexual clergy explains why they committed most of the molestation. Indeed, all of the educational institutions of the Catholic Church, including the seminaries, have been affected by the sexual revolution that began in the 1960s, and this book explores the pernicious effects of dissent from Catholic sexual morality.

WHERE YOU CAN GET IT…

The Truth about Clergy Sexual Abuse: Clarifying the Facts and the Causes
now available on Amazon and Ignatius.com

What they’re saying…

 “Using his sharp skills as a sociologist, Bill Donohue offers the public a startling autopsy of the clerical sex abuse crisis. Within, he challenges long-standing narratives about the progress made and the root causes of these crimes. This is an important work that will surely stir debate and hopefully lead to a substantive conversation about protecting children across society.”
—Raymond Arroyo, EWTN Host, The World Over

“Rejecting the politically correct attempts to dismiss the truth of aberrant same-sex behavior by priests with adolescent boys, Donohue draws upon national data to indict several Church leaders for their duplicity and destroys the media narrative that the Catholic Church is unique among other social institutions in its sexual scandal.”
—Anne Hendershott, Professor of Sociology, Franciscan University of Steubenville

“Bill Donohue speaks the truth and is fearless in speaking it. He provides a compact, comprehensive, and painfully candid account of the scandal of clergy sex abuse and cover-up, as well as its exploitation by a cast of characters bent on serving their own interests at the expense of the Church. Indispensable reading for anyone who wants to know the facts about far and away the worst disaster in the history of American Catholicism.”
—Russell Shaw, Author, The Life of Jesus Christ

“Donohue writes with a combination of penetrating intellect and relentless pugnacity. A great strength of the book is that it advances its arguments with competent social science analysis. Facts and claims are extensively cited and judiciously evaluated, attaining high standards for scholarship and sourcing.”
—Fr. Paul Sullins, Emeritus Professor of Sociology, Catholic University of America

“Donohue demonstrates that the monumental scandal of the sexual abuse of minors by priests and bishops was the result of the collapse of the Church’s defense of her own moral teachings. The tolerance, and in some cases the promotion, by Church authorities of a homosexual subculture in the priesthood opened the floodgates. Donohue’s book helps make sense of how we arrived at this point, and what must be done to promote the truth and restore order in the Church.”
—Fr. Gerald Murray, Canon Lawyer; Pastor, Holy Family Church, NY, NY

Catholic League president Bill Donohue comments on a Nebraska report on clergy sexual abuse:

Nebraska Attorney General Doug Peterson recently released a “Report on Clergy Sexual Abuse” that bears scrutiny. There are many aspects to it that are seriously tainted.

In the Executive Summary of the report, it says that in August 2018 Peterson’s Department of Justice announced that it was seeking information from “individuals who had suffered sexual abuse at the hands of a member of the clergy or an adult in a position of authority.”

Why were the clergy singled out for an investigation and not anyone else? The report offers no explanation. It cannot be that there has been a rash of news stories on current cases of clergy abuse—there has not been.

“Although the news release was not intended to elicit calls about clergy of any specific denomination,” the report says, “all the calls received, with one exception, related to individuals associated with the Catholic Church.”

As I detail in my new book on this subject, The Truth about Clergy Sexual Abuse: Clarifying the Facts and the Causes, sexual abuse of minors is rampant throughout a wide range of institutions. Moreover, given the undeniable progress that the Catholic Church has made, it makes it even more indefensible to focus exclusively on it.

Going after the Catholic Church was no coincidence. According to one media source, the report was launched in 2018 “after several accusers came forward with allegations against the conservative Lincoln Diocese, which for years was the only U.S. diocese that refused to participate in annual reviews of sexual misconduct.” In other words, a few alleged victims asked the government for a probe, and Peterson dutifully obliged.

Peterson wasted no time zeroing in on the Catholic Church. He waited only two weeks after his August 16 announcement to send letters to the bishops, thus underscoring that it was his plan all along to pursue the Catholic Church, to the exclusion of every other organization in the state.

Virtually every file on priests was the subject of a subpoena, and over 120 calls to a Hotline and Tip Line were examined. In all, nearly 300 pages of documents were retrieved.

Here is what they found. In a span of over 70 years, 51 priests (57 Catholic officials overall) had a credible accusation made against him; there were 258 alleged victims.

Peterson reportedly said he was frustrated that prosecutors could not file charges. He is not believable.

He knew from the get-go that these were mostly old cases of alleged abuse (as always, the 1970s was the worst decade) and it was therefore beyond the statute of limitations. He didn’t launch the probe to prosecute, but to score a public relations victory: he wanted to appear tough before his constituents. That they wound up paying the bill for his fishing expedition is the ultimate irony.

Then there is the proverbial cover-up. Boys are mentioned 203 times in the 174-page report; girls are cited 16 times. That’s because, as always, boys were the most likely to be victimized.

When the report says that “Many of the victims of clergy sexual abuse were teenage boys,” it is being deceitful. When 91.5% of the victims were teenage boys, that’s not “many.” That’s almost all.

Why does this matter? Because 92.2 percent were postpubescent. And that means that homosexual priests were responsible for over 90% of the alleged cases of sexual misconduct. Yet never once in the report is the word “homosexuality” mentioned (there are four references to “homosexual” acts).

To be sure, the cover-up of the homosexual scandal in the Catholic Church is not unique to Nebraska—it’s ubiquitous. Now imagine what Peterson would have said, and the media as well, if over 90 percent of the alleged victims were teenage girls. It would have been trumpeted far and wide.

I am calling on Attorney General Peterson to launch a probe of the sexual abuse of minors in Nebraska’s public schools.

In 2016, USA Today published a major study of this problem in all 50 states. What it had to say about Nebraska was troubling. Overall, Nebraska received a “C.”

Its most notorious shortcomings were the poor background checks and the failure to disseminate teachers’ misconduct with other states. The study named Nebraska as one of three states that said their teaching-licensing agencies did not check all applicants against the national clearinghouse that keeps data on such matters.

There are other problems as well. Nebraska has no program in place to teach children about how to recognize sexual abuse, making it one of only 13 states not to do so. A bill on this issue has been stalled in the state legislature for months.

The cherry picking of the Catholic Church, the cover-up of the dominant role played by homosexual priests, and the dismissal of sexual abuse occurring in the public schools—with failing safeguards—does not speak well of those in Nebraska’s government or the education establishment. However, it is not too late to change course.a

Contact doug.peterson@ago.nebraska.gov

Catholic League president Bill Donohue comments on the latest proposals from President Biden:

In the name of helping families, President Biden wants to reward many of those who broke into our country illegally by making them millionaires. However, American families that are living here legally and elect to place their children in religious child care centers have to wing it on their own.

On October 31, Fox News reporter Peter Doocy asked President Biden “Is it true we’re going to give $450,000 to border crossers who are separated?” Biden simply looked away and scratched his head.

On November 3, Doocy said to the president that news reports were surfacing that “your administration is planning to pay illegal immigrants who are separated from their families at the border up to $450,000 each, possibly a million dollars per family. Do you think that might incentivize more people to come over illegally?

Biden took umbrage at Doocy’s comment, accusing Fox News of “sending that garbage out,” adding that “it is not true.” After rhetorically raising the question that Doocy asked, he flatly said, “That’s not going to happen.”

What Biden calls “garbage,” however, is the official policy of his administration. It’s just that he was the last to find out. Now, like the obedient soul he is, he’s on board.

On November 4, Doocy asked Karine Jean-Pierre, Deputy White House press secretary, about the $450,000 prize for illegal aliens. She said the president was “perfectly comfortable” with that decision. Doocy then asked, “what changed, from yesterday” when Biden said, “That’s not going to happen?” She skirted his question, choosing instead to blame Trump for creating this problem.

Biden’s professed interest in child care is well documented. Speaking of his big social spending bill, he said in August, “Child care is personal to me—that’s why I’ve put it front and center in my Build Back Better Agenda.” On October 26, he said of this bill, “Every American family deserves access to high quality, affordable child care.” This is a lie.

On pp. 1399-1400 of the 2,468 page Build Back Better Act, H.R. 5376, it addresses child care for religious entities. “A recipient of funds under this subsection may not use the funds for modernization, renovation, or repair of facilities that are primarily used for sectarian instruction or religious worship or in which a substantial portion of the functions of the facilities are subsumed in a religious mission.”

In other words, Catholics, Protestants, Jews, Muslims and Mormons who place their children in a child care center of their faith are not entitled to any assistance.

The words “child care” are cited 370 times in the bill. The legislation is allowing $400 billion in child care and preschool, but religious child care centers will not get a penny.

The bottom line is clear. Bust into our country illegally and you stand to become a millionaire. Put your kid in a religious child care center, and you’re on your own. This is the face of social justice, Biden style.

Contact Karine Jean-Pierre: karine.jean-pierre@who.eop.gov

Catholic League president Bill Donohue comments on a new survey that is seriously flawed:

The pollsters were mostly wrong again on Election Day—in some cases by a huge margin—thus making a mockery of psephology, the statistical study of elections. It doesn’t have to be this way: statistical models are not the problem; the problem is poor sampling. Unfortunately, much of the survey research done these days is not much better, often allowing the political bent of those conducting it to color the outcomes.

One of the most glaringly hyper-political surveys ever done was just released by the Public Religion Research Institute (PRRI), in partnership with the Brookings Institution. “Competing Visions of America: An Evolving Identity or a Culture Under Attack?” is the title of this year’s American Values Survey.

PRRI has a partisan record, so it is not surprising that it would conduct a flawed survey, though this one is by far its worst undertaking. On the other hand, the Brookings Institution has a good reputation, making this co-venture regrettable.

To be sure, there is much about this survey that is quite good, and helpful to sociologists like myself. But there are several aspects to it that are so indefensible as to discredit it.

The report was written in part by the CEO of PRRI, Robert P. Jones. He is not a sociologist; his Ph.D. is in religion. He is most well known for promoting the idea that white Christian men pose an existential threat to American democracy, feeding the left-wing trope that white supremacists are one of the nation’s most pressing problems.

It is not until the latter part of the report that there is a segment on this subject—Trump supporters are singled out for rebuke—but it is front- and-center in the marketing of the survey. Indeed, the first subject in the press release is titled, “Anti-Democratic Beliefs and Support for Political Violence on the Right.”

We just came off a year when left-wing violence almost destroyed Portland, Seattle, Minneapolis and other cities. The spike in crime that affected most big cities is at least partly the result of left-wing mayors and district attorneys taking a hands-off approach to crime, ordering cops to stand down. Meanwhile Antifa and Black Lives Matter killed dozens of innocent people, and trashed so many stores in cities like New York  that it turned them into a ghost town for much of the year.

The report, however, has nothing to say about this issue. It is only concerned about right-wing violence, which was miniscule compared to the degree of violence carried out by the left.

Has God granted America a special role in human history? In 2013, 64% said yes, but today the figure has dropped to 44%. That is surely worth exploring. The report simply offers the findings, without drawing any conclusions. Fine. But the press release tells a different story. It says that those who answered affirmatively evince “Christian nationalist sympathies,” citing Republicans as an example (68% of whom agree with the statement).

This is cruel and dishonest. Simply because someone believes that God  granted our nation a special role in history does not make him a Christian nationalist, a term employed by Jones as roughly analogous to white supremacists. He’s wrong. In fact, his own survey undercuts his narrative. What was not said in the press release, but is said in the report, is that 67% of Black Protestants agree with the statement. Are they also white supremacists?

The report’s coverage of critical race theory also smacks of politics. It offers data on what Americans think about this subject, and then says, “Despite some high-profile flare-ups over this issue in the media,” most Americans believe that students should be taught about the nation’s “best achievements and worst mistakes.”

This is a lousy segue. The latter has nothing to do with the former. Critical race theory teaches students that there are oppressors, namely white people, and the oppressed, namely black people. It makes judgments about people based on their skin pigmentation, not their individual attributes. In short, it is a racist ideology, designed to drive a wedge between whites and blacks.

Many other examples could be given, but what really shows the left-wing bent to this report is the way it treats media sources. Throughout the report it scores respondents who get their news from “Fox News” (cited 28 times) or “far-right” media outlets (asked 31 times). It never defines the latter. Nor does it ask about “left-wing” news sources.

The term “far-right” suggests fascist or Nazi-leaning. In the press release, we learn that the authors of this research believe that Newsmax and One America News are “far-right” sources! On p. 25 of the report, in footnote #10, it defines CNN, MSNBC and public television as examples of “mainstream news.” Only someone living in a left-wing bubble thinks this way.

This isn’t professional research—it’s a left-wing hack job. If CNN, MSNBC and PBS were labeled “far-left” in a survey, it would be written off as a right-wing study. Finally, in keeping with the game plan, “mainstream” CNN hosted a show on the report. Pity the viewers who believe they were listening to objective social scientists.

Catholic League president Bill Donohue reexamines the meeting last week between the pope and the president:

Many Catholics were dismayed, if not furious, with news reports indicating that Pope Francis told President Biden on October 29 that he was “a good Catholic” and “should keep receiving Communion.” The Vatican has neither confirmed nor denied this account. As I said when the news broke, we have good reasons to be skeptical of Biden’s rendition.

After taking another look at this issue, examining the exact words used by Biden—not relying on media interpretations of what he said—my skepticism is growing. The president was asked about this matter at two  press conferences: one on October 29, and the other on October 31.

On October 29, Biden was asked, “Mr. President, did the issue of abortion come up at all?” The first words out of his mouth were, “No, it didn’t.” Then he contradicted himself saying, “It came up.” So which account is true?

After Biden said, “It came up,” he then said what the media widely reported. “We just talked about the fact that he was happy I was a good Catholic and I should keep receiving Communion.”

If the first version is right—abortion never came up for discussion—then  it seems peculiar, to say the least, for the pope to tell him he should “keep receiving Communion.” What would be the context for such a statement, if not abortion? After all, the entire controversy is about Biden’s pro-abortion record, so it is hard to imagine the pope imploring him to “keep receiving Communion” absent any discussion of abortion. Are we to believe he said this out of the blue?

If abortion did come up, what did the pope say to him about it? Just recently Pope Francis said that “abortion is murder. Those who carry out abortions kill.” Such an unequivocal remark suggests it is unlikely that the pope would discuss abortion without talking about it in such graphic terms. That would surely have made Biden uneasy, yet he did not appear to be that way when he spoke.

At the same press conference, Biden was asked, “Did you discuss the U.S. Conference of Bishops?” He answered, “That’s a private conversation.” This begs the question: Why would a discussion of the bishops’ conference be considered a private matter but not one that affects him personally, namely his suitability to receive Communion?

It is entirely possible that Biden is lying.

After admitting that abortion never came up, he quickly pivoted. Why? Because he saw an opening, an opportunity to report to the press the most important thing he wanted from the pope—a chance to undercut those U.S. bishops who are deeply troubled about his pro-abortion record (they will be meeting in less than two weeks to discuss this subject). Having been denied the photo-op the White House desperately wanted, he had to come away with something that served his interest. The Communion issue had to be in the forefront of his mind.

At the October 31st press conference, Biden was asked, “For these Catholics back home, what did it mean for you to hear Pope Francis, in the wake of this—in the middle of this debate, call you a good Catholic? And what did he tell you—should that put this debate to rest?”

“Look, I’m—I’m not going to—a lot of this is just personal,” Biden said.

But it wasn’t personal just two day earlier. In fact, he showed no hesitancy in getting the word out that the pope regarded him as such a good Catholic that he allegedly encouraged him to “keep receiving Communion.” What changed? Could it be that the Vatican contacted the Biden team and asked them to quash this issue, knowing that Biden’s account was not accurate?

Our incurious media are not asking these questions. That’s because they want to protect the pope and the president, both of whom they like.

There are too many unanswered questions to put this matter to rest. The unwillingness of the Vatican to confirm or deny Biden’s account, and Biden’s inconsistent and implausible responses—only adds to the problem. This doesn’t make either side look good.

Bill Donohue discusses his new book, The Truth about Clergy Sexual Abuse: Clarifying the Facts and the Causes, with Bill Martinez. It begins at approximately 32:20. To listen click here.

Catholic League president Bill Donohue comments on a new Pew Research survey on religion:

The validity of a survey often turns on the precise wording of questions. Indeed, it is possible to construct two different sets of questions for the same respondents on the same subject and generate two different outcomes.

For instance, if the goal is to show how tolerant liberals are of diversity in education, it makes sense to ask questions about the demographic makeup of the faculty. If the goal is to show how intolerant liberals are of diversity in education, it makes sense to ask questions about the ideological makeup of the faculty.

An honest survey would include both sets of questions, then asking, which should matter more in higher education—the demographic or ideological diversity of the faculty?

The Pew survey recently released, “In U.S., Far More Support Than Oppose Separation of Church and State,” is skewed to make liberals look more tolerant than conservatives.

For example, respondents were asked to choose between the following: “Cities and towns in the U.S. should be allowed to place religious symbols on public property OR Cities and towns in the U.S. should keep religious symbols off public property.”

The questions are disingenuous. It is illegal for cities or towns to place religious symbols on some public property venues, but not others, and it matters whether the municipality owns the symbols or whether some religious entity does. It may also matter whether the religious symbols have to be surrounded by secular symbols.

For instance, if the site of the religious symbol is near the seat of government, such as inside or outside city hall, they can only be erected if adorned by secular symbols. Why? Because otherwise the average person could conclude that the government is endorsing religion. If, however, the site is a public forum—a place like a city park where freedom of speech is open to everyone—then no secular symbols need to be placed near the religious ones.

In other words, by asking whether a government agency can place religious symbols on public property, the question is skewed against doing so (even so, 39% said yes and 35% said no). It would have been more enlightening to ask whether private citizens should be allowed to place religious symbols on public property, especially in venues that are open to everyone.

Similarly, respondents were asked if teachers in public schools should be allowed to lead students in Christian prayers. This is a seriously skewed question.

By law, teachers cannot lead students in prayer, but it is legal for students to lead other students in prayer on school grounds. That, of course, was not what was asked. Also, there was no need to inject Christianity into the debate. Respondents could have been asked if they think teachers should allow students to open the day with a prayer (of their choosing). But that would get in the way of the narrative.

As always, Democrats, Jews and those with no religious affiliation are the least likely to support the public expression of religion (atheists are the most hostile); Republicans and Christians are the most likely. The survey authors, of course, do not use terms such as “the public expression of religion”; they prefer phrases such as “separation of church and state.”

The term “separation of church and state” is itself in need of explaining. Religious bodies are given federal funds to run their charities. Is that a violation of church and state lines, and should that be illegal?

Pew says it is grateful to Andrew L. Whitehead and Samuel L. Perry, authors of “Taking America Back to God: Christian Nationalism in the United States,” for their input. It certainly shows.

I wrote about their book in the October issue of Catalyst, our monthly journal. I have something in common with these men: I, too, am a sociologist. However, we see the world through an entirely different lens.

To cite one example, they argue that if someone believes the Declaration of Independence and the Constitution are divinely inspired documents, that proves they are Christian nationalists. Tagging such people with this pernicious term is simply irresponsible. Indeed, it evinces an animus.

Pew has done very fine work, overall. This survey is not among its best.

Bill In The News (Newsmax):

Catholic League president Bill Donohue  calls “Biden a ‘pathological liar.'” READ MORE HERE